Inferno, The Birth of Christine 


Christine Messner was a large baby, nearly ten pounds, and Selma was in labor with her for twenty-seven hours. Zachariah forbade her from accepting anything for the pain, owing to Genesis 3:16, so Selma was in quite a bit of distress throughout. While the doctors had not known the gender, based on how much weight Selma had gained, she and Zachariah assumed the child would be a boy. 

When she learned she had a girl and Zachariah had left the hospital, Selma took this as a bad sign. She wondered if, perhaps, her husband had done the math, or if, maybe the news that his new child wasn’t the son he had prayed for so vigorously throughout her pregnancy was too much for Messner to bear. In any event, his lack of enthusiasm signaled to Selma that the worst was still to come. 

She had to call her brother Alvin to come pick her up and take her and the baby home. As she expected, Zachariah wasn’t there. He was most likely at work or the church, which is where she could count on him being when he wasn’t at home. 

In fact, Zachariah had taken a drive into Macon to a strip club he sometimes visited when he felt he needed to renew his purpose. He wasn’t titillated by the dancers or their bodies and never interacted with them. He just sat away from the action, observing, judging, filling his mind with images of fire and brimstone, and all the inhabitants swimming in a lake of fire. If he ordered any food, he’d pay for it without leaving a tip then venture forth, back into his existence fueled by his hatred and disgust. 

See, Zachariah had already determined that he hated the girl. He knew this from the moment the words left the nurse’s lips at the hospital. His hatred for her knew no depths, but he chose to take a pragmatic approach to the situation and ask himself why God had chosen to test him in this manner. He resolved that he would not be found lacking and at first, imagined himself some evening after Selma had gone to bed, placing a pillow over the child’s face and holding it there as she stopped squirming. As he drove, however, a new idea replaced this one. Smothering her would be too kind, too easy, and he wanted to be sure nothing for her would ever be easy. 

Inferno 


Zachariah Messner was a stern and pious man, a deacon at the Messianic Holiness Congregation, a small church in Houston County, Georgia, near Perry, with no known affiliations to any of the recognized Christian denominations. A man with few pleasures in life, he believed himself to be head of his household and insisted his wife arise at least a half hour before him to start breakfast and would not allow a morsel to be consumed before the morning prayer was said. He started and ended each day with a reading of the Bible, and was always mindful of how those around him perceived his and his family’s actions. Those who knew him often commented on his steadfastness and piety. He clung to his beliefs, not because he felt them in his heart, but because they made the world manageable for him.

In this same congregation, was another deacon, James Frederick, and there was no one more different than Messner. Frederick was a jovial man, who enjoyed the presence of others and made those with whom he interacted feel comfortable and more certain in their beliefs. While Messner was rigid and unyielding in his faith, Frederick could read between the lines and recognized the subtle shades of gray that existed in all interactions. One could claim Frederick’s motto was “always forgive” while Messner’s was “never forget”. Frederick also opened each day with a prayer, but while Messner’s tended to be shallow and self-serving, Frederick concentrated on those in the congregation most in need of guidance and assistance. Needless to say, the two were frequently at odds over church doctrine, with Frederick an unapologetic believer in the Apostle Paul’s message of love and fellowship, while Messner called for a rigid adherence to dogma.

In his thirties, Messner met and married Mylene Tucker, an attractive woman twelve years his junior, with a good heart and a pleasant disposition which contrasted sharply with that of her husband. Despite this, their marriage seemed happy as they anticipated starting a family. Within a few months, Mylene announced she was pregnant, but just two months in, she miscarried. Nevertheless, the couple persisted and six months after her first conception, Mylene was expecting another. This one, too, ended abruptly, establishing a pattern that would recur again and again. As it became a predictable occurrence, Messner took to blaming Mylene, attributing her inability to carry a child on some moral failing he had yet to ascertain. Her once cheery disposition withered, as Zachariah found more and more ways in which she failed in her devotion.

The end finally came in the ninth year of their marriage. Zachariah found some lipstick she had purchased and severely chastised her for catering to her vanity. She swore she only did it to help out her friend who was selling cosmetics, and had no intention of using it. Still, Messner was merciless in his condemnation, and ordered her to spend the day reading the Bible and atoning for her selfishness. That evening, when Messner arrived home, he found Mylene dead in the bathtub having cut her throat using one of his straight razors. On the mirror, written in the lipstick, were the words, “Into thy hands I commend my spirit”. Messner wasn’t long in finding another wife and less than four months after burying Mylene, he married Selma, the thirty-five-year-old spinster sister of Alvin Porter.

Theirs wasn’t a particularly loving marriage. For one thing, changing wives had not changed Messner’s fortunes in starting a family. Just as Mylene before her, Selma endured numerous difficult pregnancies, which all ended within the first two to three months. Rather than look inward and wonder if, perhaps, he was the cause, Messner instead blamed Selma’s lack of devotion on their misfortunes. As a result, Selma became despondent, and finally sought out Deacon Frederick for advice and counsel. He invited her to his home so he could counsel her in private. After this had gone on two or three times a week for nearly a month, Selma once again found she was pregnant. When she made it past four months, Messner’s spirits were raised, and when Selma made it to term, Zachariah was certain the Lord had finally given him the son he hoped to mold into the perfect Christian warrior.

At last, Selma announced the time was at hand and Messner drove her to the regional medical center, where he waited in the maternity ward for news. Finally, a nurse emerged and called his name.

“Congratulations, Mr. Messner. You have a daughter.”

“A girl,” Zachariah said with little enthusiasm.

“That’s right.”

Zachariah took in the news, shook his head and walked out of the hospital. Selma named the girl Christine.

Creator or Destroyer


Humans came along, noticed this beautiful world and immediately thought, “How can we best exploit this for our exclusive use?” Many today still hold the attitude that the earth exists for humans only, and all other creatures are either there for our use, or are hinderances to us which must be removed. We clear the land, eliminating all the trees and plant life, with little concern for the ecosystems we could be destroying and we use pesticides and fertilizers which kill off bees and other beneficial species whose impact on the environment we don’t bother learning about until it’s too late.

Even without destroying ecosystems, human populations have a significant impact on the world. Because of light pollution, future generations will not know the night sky or the constellations which once guided and inspired our ancestors. We’ve already lost much of the view of the stars, except for the moon or the occasional twinkle of Venus or Jupiter. Now, the only way we see the constellations is through a telescope.

We have become accustomed to relatively easy lives. We reside in artificial structures, eat processed foods, drink purified water, take cars or public transportation to travel long distances, all of which gives us a false sense of what it’s like to live in the world. Our ancestors had no delusions about what a cruel and unforgiving world they inhabited. That’s why their life expectancy was so much shorter than ours; they worked constantly and had to stay on the go, tracking the herds they depended upon for survival. I’ve read that the bones of Neanderthals, our extinct cousins who hunted alongside our ancestors, exhibit the same type of injuries as modern rodeo riders. Often times, solutions vital to our ancestors survival become problematic in our modern world.

Bread is one such example. The very thing that has made bread a staple of the human diet for thousands of years can pose difficulties for modern humans. It’s high in calories, carbs, sodium, and fat. All these aspects were once perfect for nomadic people constantly on the go, who had to keep their energy high and retain fluids. For people confined to desks, who sit all day without much physical activity, fat, calories, carbs, and especially sodium can prove deadly over time. Some people have allergies or intolerances to wheat or other grains. Still its portability and convenience make bread a staple of our diet today.

The capacity to create or destroy exists within every person and often, one goes hand in hand with the other. One cannot build a building without tearing down what’s in its place currently. The dinosaurs roamed the earth for millions of years before giving way for other species to thrive. Growing up in Atlanta, I’ve experienced much of both, as the city reinvents itself every few years. In the vast history of life on this planet, the only thing it seems we can count on is transformation.